The Rumbling Cart and My Dog’s Anxiety

My dog had a storm phobia.

He is kind of afraid of some things, like children–because one fell on him. Or horses–which are objectively spooky anyway. He’ll behave defensively, but it never gets beyond a growl and making room. He’s made amazing progress on the child fear, and he even lets kids pet him now. Not happily, but he’ll do it.

By and large, he is laid back to a fault. Masks don’t bother him, emergency vehicles merely annoy him, and he has almost no reaction to fireworks or the vacuum cleaner. He has absolutely no fear of other dogs, and he loves postal workers.

But if he were to hear thunder or heavy rain, he would shake like a leaf and hide under the nearest piece of furniture. We tried deep pressure, Benadryl to make him nap through the storm, improvised doggy panic rooms to muffle the sound and hide the lightning, and politely ignoring his behavior in the hopes that he would stop reacting and learn to cope by chance. (I hated this approach, but we had to rule out unwittingly teaching him to be fearful.) Nothing quite helped, except for maybe music to cover the noise.

My dog’s favorite song is “Never Gonna Give You Up.” I wish that was an elaborate joke, but we all get rickrolled when Thor comes a-calling.

Obviously, because doggy-Xanax is an extreme treatment, and the pre-doggy-Xanax methods were exhausted, I decided to take my chances with less scientific approaches. Specifically, spiritual.

I don’t even know what religion my dog is. He could be Bhuddist for all I know.

Actually, definitely not Bhuddist, with the way he guards bones. Definitely not Jain, either, because he’s way too enthusiastic about carrots. I don’t think he knows what Hellenismos or Religio Romana even are, and he wasn’t thrilled when I tried to include Epona in my practice early on–so Celtic Paganism is right out.

Either way, I usually don’t deliberately include him in my practice. He’s a clever little dude, so I figure he’s smart enough to be spiritually autonomous. Or whatever. Maybe he’s agnostic and stays up late wondering if there really is a dog.

But because of the lack of mundane options, and because dog is man’s best friend and man is Thor’s best friend, I figured I could try and mediate between the noisy joyrides and my very stressed out dog.

I think, partly because our dynamic with the gods is a lot like the one between us and our pets, it is easy for them to empathize with the love and concern we feel for our companion animals. Indeed, Thor himself is fiercely defensive of his goats. It also wasn’t the first time the gods came to my aid in helping my dog.

So I took the Stein I’d bought for Thor years ago and set up a little space on the first clear surface I had. When another loud storm came through, I would pick up my dog, take him over to it, and drop a coin in. I would then point at my dog and say “please drive carefully, you’re scaring my fuzzy child.”

I’m, uh, not eloquent with prayer.

There was no miraculous breakthrough. My dog was not cured overnight. But I did find, little by little, that if we bribed Thor and went back to playing Rick Astley, he did slightly better. The storms seemed quieter. He would even nap through less intense storms, without having to take Benadryl first.

There’s millions of explanations, like desensitization and…yeah, Rick Astley. But my dog eventually calmed down enough that heavy rain didn’t cause him distress. If he hears thunder, he’ll still seek me out to make sure he has protection and 80s pop. But he doesn’t cry and run for cover until the thunder shakes the house.

And by that point, I figure it doesn’t count as anxiety and is just a normal level of fear. Even the humans are bugging out, and this is part of the idea behind praying to Thor in the first place. So I consider that as good as cured.


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A Deal With Gods

For all of my fussing and gnashing of teeth, I’ve ended up going into this oath thing pretty serenely (for me) since March came around. Paranoias that I was possibly being duped by something masquerading as Loki (something I saw happening to other people when I was new) have finally started fading. Not gone, hence setting up a trial period before the permanent committment, but fading.

And anyway, I volunteered. I’m just…very high-strung.

Initially, the idea to offer up an oath happened on the 5-year mark of converting, September 12th. But I had just started a semester of college and realized it probably needed to be rescheduled. The previous April, I had asked, while digging through my rune bag, what Loki thought of a dedicated piercing.

I got Wunjo and Isa. “That makes me happy, but wait.”

While doing research on healing times for the piercing I had in mind (a helix, since lip piercings don’t really suit my face) I learned that it could take up to a year, and cost as much as a small tattoo without the benefit of being concealable. So we bounced the tattoo idea around for a while, with lofty ideas about falcon feathers or astrological symbols for Sirius, until I realized I was not going to realistically have the funds for either of these. Placement had been hashed out, but there was no progress to be made in that regard simply because of money.

I’d have to be old-fashioned about it. Hence, buying a torc.

The date was set for the 20th, a Tuesday. I wondered if we might invite Týr to supervise, but got a bad feeling off of that (go figure, that would be awkward with Loki) and suggested Vár instead. This one was accepted. I had experimented with fitting my oath ring to my wrist, figuring if this accidentally came off as an oath it didn’t really matter anymore. What difference is three weeks, practically speaking?

By day of, my supply list was written, my ritual and supplies were hashed out, and I stood in my kitchen watching crows harass every other bird in my yard (there was a lot of outrage from the blue jays), with my bag packed and my knees rattling. I had planned to wander off into the woods in search of an ideal location.

But man plans and the gods laugh, to paraphrase the Yiddish adage. The snow had already started, I couldn’t bring the dogs with me, and nobody was going to be home. I ended up setting everything up in my back yard on a log and hoping for the best.

“The best” involved sleet and wind. My feather fan for wafting smoke was repeatedly swept off the log, along with my match box, and Loki’s clove cigars, and my little evergreen twig for applying the libation to my face. (Not flicking, because it’s hard to cast an aspersion on yourself–I think I picked up the “painting” from Urglaawer.) Candles wouldn’t light, or stay lit, the cloves wouldn’t stay lit, my juniper smoke-cleansing stick wouldn’t stay lit. It was a hassle, especially because I had a wreath to burn for Vár to invoke the symbolism of an oath ring. I had an adorably symbolic bit planned where I would use both Loki and Vár’s candles to light one representing me. Didn’t work, because they kept being blown out, so I had to transfer the light from Loki’s candle to Vár’s with a match, and then finally light mine for the first time.

I stumbled over my prewritten speech, I went off-script, my teeth chattered, my hands froze, I got wax on my scarf. The painted wine dripped down my face more than anticipated, because I forgot little evergreen twigs hold a surprising amount of liquid. My wreath for Vár and my votive poem took five different attempts to burn most of the way through.

Close enough. You do what you can.

And I think doing it at home ended up making more sense, because it cut out a lot of extra effort and gave me the option to run back inside and warm up when I was done. It’s also easier to go through a transitional event, which this was, in a familiar setting. Even if the specific setting was familiar mostly because that’s where I set Loki’s stale spaghetti on fire last week.

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That was not a metaphor.

I had expected to feel very different from how I do now, typing this. My impression of myself is that I don’t handle change well. Theoretically that means I’ve picked the wrong god, because hoo boy does Loki like shuffling things around. But, I suspect he picked me, and that disruptive tendency of his has done amazing things for me. I think that was absolutely vital to getting used to a change that, by all means, should have been intense and kind of terrifying once it was actually happening even if it was totally voluntary. Despite my constant frustrations in trying to keep things running at least a little smoothly, I felt myself settling and calming as the ritual went on.

By the time I had poured out my libations on the ash tree from which I’d cut my first rune set, and washed it off with water to keep the landvaettir happy, I felt content. I fitted my oath ring on, gathered up all of the remaining unburned supplies and brought them inside to set them on the indoor shrine. With five candles burning and keeping the space bright and sparkling (because of Loki’s faux-hammered-copper pedestal bowl catching the light), I get the impression that Loki’s rather pleased.

So am I.


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On Scrupulosity

So, obviously, I’m super religious.

But piety is not my issue. I know a lot of people have weird baggage with the idea of piety, but piety just means understanding the gods are bigger than you, and acting accordingly. It does me no harm to recognize the gods as having authority over me, and most of them warrant vigilance but can ultimately be trusted. It’s a non-issue.

Scrupulosity, though?

Scrupulosity is more like a weird kind of arrogance. Scrupulosity is meticulously counting what you did or didn’t do correctly and flipping out about the ensuing consequences, which is marked by anxiety and distrust. It’s a tedious and backwards way of trying to take control of a situation, while pretending to submit to it.

And it’s terrible for your well-being. Especially if you’re like me, with raging obsessive-compulsive tendencies to begin with.

My scrupulosity is mostly moral at this point, not religious. But it used to be. I used to constantly worry that the gods would monitor every little thing I do and lash out at me if it didn’t please them. It wasn’t even a Christian baggage thing, because I wasn’t Christian for very long before my first crisis of faith. It’s just a really unfortunate and exhausting part of who I am as a person–high strung, self-loathing and terrified of screwing up because I know how unreasonable and terrible people can be.

Even something as ultimately meaningless and inconsequential as looking at weird stuff on the internet (which is what the internet is for) would fill me with dread. I’d catch myself tilting my screen away from my altars, as if that would achieve anything. I was terrified by the idea that gods potentially had access to me all the time, let alone any hint that they’d be omnipresent, if not omnipotent.

And this is what I mean when I say scrupulosity is a weird kind of arrogance. What makes me so important that Loki is going to take the time to, like, kinkshame me or something? And why would he? He got up to all kinds of weird nonsense in the lore, and now works based on that are all over the internet.

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That’s far fewer results than I expected, actually.

He knows! He knows there’s weird stuff on the internet, and that humans are curious about all kinds of things. Especially weird things! Looking at weird stuff on the internet is how I even ended up working with Loki. But my glitchy little brain didn’t care about that, because anxiety is fundamentally irrational. If simple logic was going to help me not be terrified of tiny dents in cans, or letting my dog out of my sight for two whole seconds, or saying something stupid to someone and spending two weeks trying to figure out if they hate me, I wouldn’t have these problems at all.

It took my runaway fit, and being coaxed back into service, to realize Loki maybe doesn’t hate me and might actually, like, love me or at least want me around. Being nudged into doing shadow work was vital to breaking my ridiculous fixation on divine punishment.

The moral part of my scrupulosity is still debilitating, and going to moots and rituals becomes exhausting. It takes an astonishing amount of energy to reassure yourself that, no, you’re not gonna start blurting out weird, socially unacceptable shit, and the fact that you’re concerned is actually proof of that. Part of me suspects that this is why Loki is nudging me to go out into the community and deal with people. I have a long history of people disappointing and harming me, and of doing the same in return because I just didn’t know better and assumed that this is just how People-ing works. (It does not.) And the anxieties I picked up from that really awful pattern are something I desperately have to work through, if I want to have a fighting chance at succeeding in life. Especially if I want to work in, and for, the Heathen community at large.

It is disappointing that so much of the psychological resources for scrupulosity are focused on anxiety-afflicted Christians, and especially Catholics. I’ve seen it manifest in entirely secular contexts. And I think, for all people of faith, we’re all at risk of paranoia about our gods and our spiritual health, and the subsequent damage to our mental health. I see new pagans have this struggle all the time, and it’s bizarrely lonely even though it’s so common.


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Some Thoughts on Shrines

You can kinda see Sporus the Skull mounted on the far left

People really like fancy shrines. And with good reason, because it’s good to create well-tended and aesthetically pleasing spaces for our gods to come hang out with us. It certainly makes the whole thing more enticing for them, and it gives us a central location that we’re naturally drawn to. Everyone in a spiritual relationship benefits.

The downside of this is altar porn, which accidentally reinforces an idea that all shrines (which are different from altars) must be pretty, instead of practical, and somehow emerge fully formed in wheatfields. Or lush forests. Or wherever it is people like taking #aesthetic altar photos. Shrines which are actually used take a very long time to develop, and will probably continue developing throughout your entire relationship with a deity. (And for some people, that’s forever!) They are entirely dependent on your means and your relationship with your deities.

My first shrine was on an old desk that was a garish shade of blue and falling apart, because that was the only clear flat surface I had. It took about a week to get it to a point where I felt “worthy” of photographing it, and that included a lot of careful angles to keep the collapsing keyboard shelf from showing. That was a week of long walks to collect pretty looking doodads, crocheting a doily to be Loki’s designated placemat, and so on. The sunlight filtering in behind the altar was a nice touch, but my first shrine was honestly just straight up hideous.

And that’s fine.

It wasn’t going to get me notes on Tumblr, but it was practical. It was a central location to put food and drink for Loki. And then Sigyn, and then Angrboda, and then Hel and Jormungand and Fenris Ulfr and Narvi and EVERYONE. Because polytheists and pagans tend to collect gods like Pokemon. Or the gods are collecting us like Pokemon. Like, a mutual Pokemon hunt, but the shinies and legendaries are the gods? Am I a Pikachu in this metaphor? Anyway.

The point is, my intentions were good, my work for the gods was happily accepted, and there was no rush to fit in and be fashionable. I did end up shuffling things around in the process of cleaning the shrine, and ended up moving the whole kit and caboodle when I needed my desk back, but they continued to be improvised rather than an experiment in interior design.

For a long time, my shrine was right by my bedside, because I wanted the gods nearby. This ended up being wildly impractical, since it ended with my lamp getting knocked over. (By me. Loki didn’t do it, I’m just a klutz.)

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That is one candle per deity. It’s cramped quarters.

That stack of bookshelf shrines at the beginning of the post took five years to build. In those five years, I had halved my possessions several times. There was no room before I got below 25ish% of my original clutter. Everyone got wedged into the same space unless I needed a special favor. I still need to clear out a bunch of junk (we’re talking 20 years of bad item management…) in order to come anywhere close to the clean and intentional-looking altars that show up on Tumblr or WeHeartIt.

And if it helps anyone feel better, Thor’s place didn’t look that fancy even with five years of shrine-building experience. It started out like this.

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Sparse, kinda goofy looking, and with one little gangly Julbock and a sheaf of wild wheat for Sif. But he liked it. It didn’t quite come together until the wall mask was finished, because I was very insistent that both of his goats be symbolically accounted for. But the sentiment was appreciated. I’d had that wooden stein for years, and I think we were both just glad there was finally a place for it. I still have to buy a hammer, but, baby steps.


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Love for the Lindens

For Valentine’s Day, I climbed a tree.

A friend mentioned that Valentine’s Day, if one wishes to put a strongly Heathen spin on it, makes excellent sense as a feast for Gullveig. While it gets shoved into most Ásatrú-type calendars as Valablót, this comes from a bogus folk etymology and a bad sense of history. And yeah, to be fair, the idea of Valentine’s Day as Gullveigsblót has no historical basis, either. But the secularized cultural traditions certainly have more relevance to her.

We eat an awful lot of heart-shaped things in February.

I’ve also been whittling a lot lately, since the weather is warming up. But since I didn’t know what I was doing when I started, I picked up a lot of juniper twigs to work with. The ideal starter wood for newbie whittlers is actually basswood–a very soft, minimally-grained wood which comes from the linden tree. By contrast, juniper is roughly one and a half times as hard as linden. Harder woods, when they’re being whittled by someone with no clue what they’re doing (e.g. me) tend to crack and tear.

So after making dubious progress on a hair fork and mini-godpole (with a surprise twig dick–Loki, wtf) I decided to go poke around under the linden in my yard for deadfall, because I’d been planning to fashion little wooden hearts to burn as offerings. I try to stick to deadfall because it tends to be pre-dried, and I don’t like to take living or healthy pieces off trees without good reason. I figure it causes distress.

It happens to be doubly important not to break off live, healthy pieces from a linden. These are familial, generational trees with valuable medicinal properties. Þings were hosted underneath them, because lindens were believed to reveal the truth. This association with exposing hidden truths, in combination with the heart-eating passage in the Hyndluljoð (“on a linden-wood fire, he found it half-cooked”) makes me associate linden trees with Gullveig. They command respect.

Also, I’m a bleeding-heart hippie. But, eh, that’s kind of a given.

Poking around at the base of the tree didn’t turn up any sufficiently dry or large branches. I tested a few of the lower branches, but a lot of them were still wick and clearly healthy. Upon looking up, however, I noticed a lot of dead or sickly branches that were tangled up in the live ones.

I hadn’t climbed a tree in about ten years, and I am not particularly strong. But I wanted to help this tree out and see if I could get some spoon-making wood for my trouble.

I have no clue where the strength came from, but I managed to hoist myself up, parallel bars style, to a point where I could get a foothold and clamber up about ten feet to the first dead branch. I felt ancient, in the sense that climbing a tree is an instinctive skill that never seems to go away. I’d say it’s like riding a bike, but I was a much better climber than cyclist as a kid.

After freeing the first dead branch and letting it drop to the ground, I forgot all about whittling and focused on identifying and removing all the dead or sickly branches I could reach. While it probably still annoys a plant to remove dying bits, the plant benefits, because it’s no longer wasting energy and nutrients on a limb that is unproductive and possibly infected. Basically, the same logic as amputating a gangrenous finger.

Which makes you wonder what it would be like if trees had fingers, but that image already made me lose enough sleep, thank you very much.

I got stuck in the tree for a while when freeing the last branch, but eventually made my way down miraculously unscathed and patted the bark gratefully. I had to circle the tree again to make sure all the branches were accounted for, and finish disentangling a particularly large one. One still-attached branch caught my eye, and when I tested it, it peeled off with almost no effort. It felt like a gift, and because it was mostly dry, it’s becoming a little heart-shaped spoon for Gullveig.

I figured the best show of devotion for her, since the spoon would take forever, would be to symbolically rebirth the branches. Rotten wood is a beautiful source of nutrition in the forest environment, and while this linden was in an awkward, otherwise empty spot, it has its own little ecosystem. This is especially true in the spring, when the blooms attract bees. I broke the bigger branches into pieces and left them at the base, to increase surface area for the microbes that would turn them into nutrient-rich dirt. This also invokes the “laving with loam” that the Norns provide to Yggrasil in Voluspa.

Come spring, that compost will nourish the tree and help it grow new branches and release new seeds. Decomposition is a destructive result of the wood dying, but all life on land is dependent on death. So, like Gullveig, who is repeatedly destroyed and revived, these branches get to come back new.

Three times burned, and three times born,
Oft and again, yet ever she lives.


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Counting My Feathers, as the Bells Toll

I hated the people in Austin, but I loved the birds. So with the exception of the loons, the big, shiny grackles and the feral parrots, I was relieved to get out.

I was also delirious from lack of proper sleep, and overwhelmed by the feeling that my heart was going to explode, which had stuck around after angrily pulling at my pashmina tassels for lack of prayer beads. No amount of study, prayer and trying to space out in the overly spacious bathtub at my disposal managed to shut it off. (Instead, this happened.)

It’s not a bad feeling, but it’s exhausting and extremely difficult to pass for a normal person when these feelings flare up. (And I’m already weird. Too weird for Austin, apparently.) I felt like a mistreated show dog any time I had to rein it in to shield my sister’s sensibilities.

But she’s never really grokked to my personality, so whatever…I guess.

After an encounter with a wonderfully helpful stewardess, I was staggering around my designated terminal, desperately trying to find a way to take the edge of the sensation of pulling apart at the seams. I wandered past a gift shop, and realized I hadn’t bought any souvenirs. I had lofty plans about Stetson hats, but I knew damn well I’d never be Dr. Crawford (or Dr. Quinn?) and the price of food in Austin had blown a hole in my budget.

But a collection of copper cuffs caught my eye, marked at around $12. That wasn’t going to kill me, and they looked like they were stereotypically Texan enough at first blush. I rushed in to get a better look, circling the rack for something that was bland enough for me to take home, when one snapped into focus.

Go figure.

I’d been eyeing bracelets like this to swear my oath on, and I no longer have the luxury of coincidence. I dug out my wallet, snatched it off the rack and tried to approach the till casually, even though my seams were ripping and I thought I was going to die.

The cashier did not pick up on this in the slightest.

“Whoah,” he said appreciatively. “This thing is gonna give you, like, plus-one-thousand coolness points.”

Don’t fucking DO THIS to me, I thought. I stopped talking like this in 2011. Was this person younger than me? By how much? What is it like to live as though Diablo Cody writes your lines and Edgar Wright fine-tunes the delivery? I was fascinated, and in my ridiculous state I was so oddly offended.

“Thanks! I think so too,” I said.

I left the newsstand-sized store, shaking off that weird and involuntary throwback to being fresh out of high school. I didn’t have the energy to be confronted with being in my early late twenties. Not right now.

Doing Weird Pagan Shit isn’t like in the movies, especially not ones that feel like Wes Andersen called the shots. The cuff didn’t glow, or vibrate, or tingle. I couldn’t worry about whether something had gone wrong because of my failure to pay attention, though in my floppy and highly suggestible state that was unlikely.

I got my first answer in Houston, when my jacket went missing after changing my shirt and changing my mind about washing the mustard off of my pashmina. It was the first week of January. The entirety of Texas was freezing. Philly is already like the surface of Mars this time of year, especially so when you’re landing there at night. I needed all four layers to survive.

There was no time to eat, drink, or nap, and definitely no time to go searching for the interfaith chapel. (Austin doesn’t have one.) I would have to find that jacket real damn fast.

After wasting valuable time walking around in circles, I eventually ran back to the bathroom to find it still by the sink, untouched. Given my strict time limit, I sprinted back to the gate, nearly bumping into people, to find that my flight had been delayed.

Cue a very loopy Sally Fields moment:

By now I was running on about 3 hours of atrocious sleep, dehydrated, and sweating like a racehorse. There’s a joke in there, somewhere. I stumbled getting onto the plane, and when a flight attendant saw me limply fanning myself, she handed me a cup of water. She even came back to check on me when the drink cart came around to make sure I was feeling better. I’m not sure if having my sleeves rolled up and the air conditioning on full blast was a ringing endorsement of my state, but it made her feel better.

After 5 hours of clutching the little leather pouch that held my pocket altar and new oath ring, I deplaned in Philly and walked right into this:

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Never in my life would I have predicted feeling personally attacked by a Paul Santoleri mural.

The thing about signs is that they are always, at least superficially, mundane. Falcons hang out in trees because they’re birds. Airport stores stock bracelets because they make good gifts–with feather motifs, because it’s the Southwest. Planes get delayed for all kinds of reasons. There are murals in the Philadelphia airport because it’s Philadelphia.

The key component is that you notice them, or that the timing is suspiciously convenient. It’s often not the object of your gaze being manipulated, but your gaze itself. It is far easier to commandeer a vehicle that you already have permission to drive. (And, yes, Baader-Meinhoff phenomena factor in, too.)

Either way, as I was being sent on a detour around a glitchy exit gate, it all seemed like approval to me. When I finally got home, I awkwardly placed the cuff on Loki’s altar, and climbed into bed.

Part of my brain was still revving, thinking “what have I done,” but the rest of me was just relieved to be somewhere familiar, where my gods and I had personal space, and to have this step out of the way because my recon side called for a piece of metal on my arm. I would worry about that once I had some actual sleep.


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The Hoard

Paganism makes you hoard weird things. Heathenry even more so, probably, because we tend to take our cues from Vikings. And Vikings loved shiny things so much, I’m still not entirely sure they’re not just tall, wingless magpies.

Raiding Dublin is for the birds, is what I’m saying.

I think anyone with vaguely woo leanings is going to pick up a crystal at some point, if only because they’re pretty. Add in a witchy bent, and hag stones, jars (ye gods, the jars) and cool sticks are soon to follow.

Also, I have a dog, so sticks are an inevitability.

In the last 5 years since converting, I’ve collected:

  • Acorns
  • Jars
  • Rusty nails
  • Bits of wax
  • More tealight tins than you can shake a stick at
  • Joker cards
  • Maple leaves
  • Juniper branches and berries
  • Juniper twigs (which are now hair sticks)
  • Oak leaves
  • Hag stones
  • Vaguely heart shaped stones
  • A weirdly eroded river stone that looks straight up volcanic
  • Any bright orange stone I find
  • Railroad coke (the fuel, not the drink. Or the powder.)
  • Tangled fishing line
  • Turtle shells
  • Mardi Gras beads (I had a lot of gold ones. Gullveig did not flash me for them.)
  • An owl pellet
  • little bones
  • A buck’s skull, whose antlers were sawed off (my avatar, in fact)
  • Ferns
  • Dandelions galore
  • Little purple flowers of any variety (since Loki had me pick one for Sigyn)
  • A kaun-shaped twig that fell out of my patio Ash tree. Yes, the falcon one. I felt personally attacked.
  • Grape vines
  • Beer cans (for recycling, as a favor to the landvættir)
  • Bus tokens (from the landvættir)
  • Crystals
  • Mint tins
  • scarves
  • Spiralbound notebook wire for bracelets
  • Folded origami boxes
  • A multipurpose chess board
  • A magnetic chess set, missing all the pieces (makes good lighter storage, though)
  • Bowls. So many bowls.
  • FEATHERS.

The feathers. It’s kind of ridiculous. I had a vaguely feathery association for Loki early on ’cause of the weird falcon thing, but when I had a landscaping/dogwalking job the feathers would pop up constantly. Including a peacock feather at the dog park nobody else spotted.

To my knowledge, we don’t have anyone raising peacocks in the immediate area. Most of the homesteaders here prefer chickens and guineafowl. So that’s already weird. Either way, who doesn’t notice a peacock feather? That’s some ridiculousness.

The Geology of Ragnarök

In my final semester of college I took an astrobiology class, because I thought it would be cool to learn about life in space. This was complicated by the fact that we still have not found life in space. Details.

Continue reading “The Geology of Ragnarök”